and no. I’m not talking about Holy DARK KNIGHT, Batman.
I had never even heard about the dark night until I started reading about finding joy and delight in God, spiritual dryness, spiritual darkness and the silence of God. I first stumbled upon the term while reading “Prayer” by Philip Yancey. He said:
“I take some comfort in the fact that virtually all the masters of spirituality recount a dark night of the soul. Sometimes it passes quickly and sometimes it persists for months, even years. I have yet to find a single witness, though, who does not tell of going through a dry period.”
Is a “dry period” necessarily this “dark night”? Are these terms interchangeable? Both have been so eclectically described, I can’t lock down a globally accepted definition. People who have attempted to describe their experience have trouble articulating it. I’ve read John of the Cross, who is the originator of the term “dark night.” I’ve read Teresa of Avila and an unknown monk. Those three were not easy or complete reads. Thankfully, Thomas Green wrote extensively about the dark night and interpreted for me. C.S. Lewis, John Piper, R.C. Sproul, Henri Nouwen and a number of others have written about dryness and/or the dark night.
I’ve read a lot of metaphors in the last few weeks.
It would appear that one dark night does not fit all.
Here’s the Cliff Notes version, courtesy of Eric Sammons
“Unfortunately, “Dark Night” has become a term used very loosely to designate any difficult or depressing time in life. But this is not the meaning St. John of the Cross gives to “Dark Night.”
…not brought about by external events, such as the loss of a job or the death of a loved one. Instead, they are brought about by God alone, who uses the Dark Nights to purge the soul of attachments to the things of this world….”
“…God becomes the primary initiator of prayer, not man…the soul experiences dryness in prayer. It is a painful state that tests the soul to see if it desires prayer for the consolations or because it desires God Himself. At this stage, the ability to meditate becomes difficult, even painful, as no fruit comes from it and the Holy Spirit wants to move the soul from meditation to contemplation.
I have to ask. Is there scriptural basis for this?
Make no mistake. I’m a strong believer in the “dry spell” of it all. I’m a witness to it. I KNOW it happens. and I know first-hand how devastating it is. How it can rock faith. I’m smack in the thick of it.
and it. SUCKS.
My skepticism is with the surety and scriptural foundation of the dark night as the reason.
I’ve seen a commenter on another blog ask about the scriptural foundation of the explanation of the dark night and he was effectively dismissed. The general assumption expressed by those who responded to him was that he didn’t understand and obviously hadn’t experienced it. It didn’t occur to anyone that the reason he didn’t understand was that their explanations were vague and weak.
and I find myself thinking of an emperor in his underwear.
offended? If the invisible shoe fits, wear it.
It would be so much simpler if I was just smack in the middle of disobedience and I could repent, claim the promise of Romans 8:1 and move forward. Instead, I’m compelled to keep reading….
“Why is this painful stage necessary?…It is necessary so that the soul can be purged of defects that still exist within it, defects which prevent the soul from being passively receptive to God’s grace.”
purged of defects?
I have defects. I reek of defects.
“…a person might flee from the Dark Night and regress into lower levels of prayer. The proper response to this temptation to regress, however, is renewing your trust in God, continuing to utilize acquired recollection in prayer, abstaining from seeking consolation, and seeking counsel from a good spiritual director.”
lower levels of prayer?
lower levels of prayer. like with consolations and meditations?
and the “proper” response is to
(1) renew my trust in God
(2) continue to utilize “acquired” recollection in prayer
(3) don’t seek consolation and
(4) seek counsel from a good spiritual advisor.
(2) I think that means remember what God has done in my life in the past.
(3) Don’t try to pray the way I used to pray. Because those prayers are “lower.”
(4) God, if you want me to have a spiritual mentor who’s experienced this before, you’re gonna have to send me one. Break the silence.
SEND. me. one. PLEASE.
I admit. I’m torn. Between
(1) wanting there to be such a thing as this dark night and
(2) thinking it’s just a scape goat for people who need to rationalize whatever spiritual obstacle they are facing.
Faaaarrrr more likely, I’m grasping at straws to rationalize failing.
I started this journey because I wanted to find joy and delight in the nature of who God is without the crutches of circumstance or experiences. This is the scripture that comes to mind right now:
“My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing.” James 1:2-4
count it all joy.
[CLICK HERE to see a listing of all the blog posts in this series “the search for Joy.”]
2 thoughts on “the dark night.”
One of the other blogs I read, Conversion Diary, has spoken about spiritual dryness. Now, she’s Catholic so there’s some degree of “huh?” from me in my protestantism, but this post was rather good about it. And the comments below the post are as well.
MultipleMom – yeh. The theology of the dark night has it’s origins in the Catholic faith and much of the in-depth writing is by Catholics. I used to read Conversion Diary all the time – thanks for reminding me of her! Loved that post. Identify.